
poised for fish
the reflection still
like nothing else
Where poetry and biology meet. Enjoy and join in. This is the news in a different way.
A few months ago I saw a claim that if theoretical physicist Stephen Hawking were in Britain with its socialized medicine he would have been dead by now. I blew it off as another stupid comment but apparently this comment has gotten repeated all over the web. The problem of course is the it is not true as Larry Krauss reminds us in this article in Scientific American:
http://www.scientificamerican.com/article.cfm?id=war-is-peace
So why do people repeat that sort of tripe?
Krauss asks
"What makes people so susceptible to nonsense in public discourse? Is it because we do such a miserable job in schools teaching what science is all about—that it is not a collection of facts or stories but a process for weeding out nonsense to get closer to the underlying beautiful reality of nature? Perhaps not."
My thought is that whether we are dealing with health care, global warming or various sorts of social issues, we get an emotional high from thinking we are going to win, pull the wool over our opponent's head. Or maybe repetition of simple nostrums and unexamined falsehoods provides us with a sense of security when dealing with the unknown. Maybe such behavior was at one point adaptive maintaining some sort of group cohesion.
Krauss phrases his arguments with examples from the right, but I don't think people of any ideology are immune to this. As I commented in a post to one of my readers it is if we are stuck in a strange attractor or the sort of cycling that a person's brain might get into when they are depressed and can't get out.
As Krauss so ably observes, quoting apparently from an earlier Krauss commentary:
“The increasingly blatant nature of the nonsense uttered with impunity in public discourse is chilling. Our democratic society is imperiled as much by this as any other single threat, regardless of whether the origins of the nonsense are religious fanaticism, simple ignorance or personal gain.”
"Today we are announcing that God will be glorified in this city. He shall not be shunned. Upon our election, we hereby commit to honoring Him in all ways that He has been dishonored," said Anna Falling.
OK...check it out for yourself at:Those beliefs lead him to maintain that parents should have a primary say in the public school system before the teachers, district, state and federal government.
“I think when I say decentralized, I feel that our primary responsibility is to the parents and then up from there,” Riley said."
Sounds good until you really think about it. After education involves more than just the parents.
And consider this tidbit:
"He says he does know some issues are on the minds of parents and Lawrence residents.
“Sex education and science standards have come up repeatedly,” Riley said. “These are issues that they’re concerned about and they’re concerned to know what school board members feel about these things.” " Oh oh.
Really he must hang out with a different crowd than I do.
He might really be OK, after all his kids did go to public school. But really do you want some of the parents you've met to be the ones that have primary say about running of local schools? Does my stake in the school system stop because my kids are grown and married? Doesn't business have a say here as well?
Come on Mr. Riley. Get real.
Check out the Journal World forums where yours truly has been accused of:
"Pdecell: Way to come out and bluntly tell us that public education is State indoctrination 100%. I'm sure we all want to line up for your brand of brainwashing for each and every one of our children. As a parent, I want you to keep your taxpayer opinions out of my child's easily manipulated mind."
Notice the nice scary rhetorical touches-"state indoctrination", "manipulated mind" oh yes and "brainwashing". Kind of reminds me of an old Rocky and Bullwinkle cartoon.
We love birthdays and anniversaries , especially ones that end in zero. This year there are two such numbers related to Charles Darwin-200 years since his birth and 150 years since publication of Origin of Species. Of course there is all sorts of commentary and there should be. After all Darwin's way of looking at the world really did revolutionize biology and society as a whole.
What was it really that Darwin did that was so great? After all he wasn't the first person to speculate that evolution happens, or even to propose how it might happen. Maybe he was just the right person at the right time to be remembered. But I think there is more. Perhaps the best way to answer the question from my perspective is to briefly contrast Charles Darwin with Jean Louis Agassiz. Agassiz was one of the most popular scientists of the 19th century, especially in biology, Harvard Professor, did lots of important work on fossils and glaciation. Yet he never accepted evolution.
I encountered Agassiz in Edward Lurie's biography, Louis Agassiz: A Life in Science. Lurie observed, as I recall, that Agassiz was a proponent of the notion that the geological features of the Earth were molded mainly by a series of catastrophic events and that that the distribution of species could be best explained by a series of creation events. As new data about geology and the distribution of species came out-Agassiz would simply postulate a new catastrophe or a new creation event. So the data are explained.
Darwin was different. Not only did he synthesize masses of data to support his ideas, but he confronted the weaknesses in his ideas head on. After all, Darwin knew that contradictions between observation and theory are not to be feared but provide new opportunities to learn by empirical means what makes the universe work. Agassiz was an accomplished scientist as well and probably understood this idea as well. The difference is that Agassiz did not understand the universality of the principle that contradictions provide new opportunities in all spheres of science, and, I argue, life as well.
So happy birthday Mr. Darwin and here's to biologists today who see contradiction as something not to be feared, or glossed over with rhetorical tricks, but as opportunity for understanding.
The People for the Ethical Treatment of Animals(PETA) has a new campaign, this time against fishing complete with a splashy new web site designed to hook unsuspecting visitors. The site claims that:
"People don't seem to like fish. They're slithery and slimy, and they have eyes on either side of their pointy little heads—which is weird, to say the least. Plus, the small ones nibble at your feet when you're swimming, and the big ones—well, the big ones will bite your face off if Jaws is anything to go by. "
Hence the make over. The site has places for "Sea Kitten stories" , petitions urging the US Fish and Wildlife Service to stop promoting fishing, oh and if you want you can even buy a Sea Kitten Hoodie-imagine the fashion statement that would make at school or in the neighborhood! Another page makes the PETA case a little bit more directly noting quite properly that fish are quite smart, capable sophisticated sensory and cognitive feats and therefore (their leap of logic not mine) ought to not be subject to the cruelty of fishing.
Now the notion that animals are cognitively aware at least of the present does give some moral weight to the notion that we ought to minimize human caused animal suffering and that animals ought to be respected for what they are, but really PETA's effort is a blatant attempt to exploit the healthy sense of empathy that most people have about animals rather than encouraging people to see animals (including ourselves) in a balanced way.
Also Leopold in one of his Sand County Almanac essays argued that in order for people to understand the value of conservation and "The Land Ethic", they have to have an emotional connection to the land. I agree but I don't think that this misplaced empathy is what he had in mind.
By the way, there is a very interesting essay on the Ethics of Eating Animals in Michael Pollan's recent book, Omnivore's Dilemma which tackles animal rights in a more balanced way. Pollan concludes that:
"To give up eating animals is to give up on these places(nota bene: where animals live) as human habitat , unless of course we are willing to make complete our dependence on a highly industrialized food chain."
Now that is a good omnivore attitude!
I recommend Pollan's book as a corrective to anyone who might otherwise be susceptible to the simplistc arguments that PETA foists an all us kitten lovers.
Full disclosure: I have 2 Kittens; well they used to be Kittens. One of them has eaten fish the other one wouldn't have the first notion what to do with a fish. I have been fishing, in fact for catfish. And yes this omnivore did eat them.